Below is a bibliography I have been compiling on the Reformed traditions. I’ve divided it into introductory works, classic texts from across the ages, creeds and confessions, books and essays on key issues and encyclopaedia and handbooks. I’ll be looking to update it over time. If you’ve any comments or suggestions for things I’ve missed out, please leave a comment below.Continue reading “The Reformed Traditions: A Bibliography”
James KA Smith’s address to Christians in Parliament from 2018 is a must listen for the week between Christ the King Sunday (a relative newcomer to the Liturgical Calendar) and Advent. Check it out below:
With a Summer and Autumn of cultural upheaval in the Anglosphere (as a result of Covid, fiery protests of various sorts, Brexit debates and, now, an ongoing US election that will perpetuate the liberal order, whether economically with Trump or socially and economically with Biden), there’s certainly appetite for considering fresh ideas that might take us forward with the crucial task of re-constructing community and society.
It’s just as well, then, that the UK think-tank ResPublica have recently produced two instructive seminars on post-liberalism, that political philosophy which, in broad terms, advocates moving to the left on the economy, to the right on culture and identity and to the local and particular in governance. Identifying the overarching assumption of liberalism as unmitigated autonomy—the human person unmoored form ties to person or place—post-liberals seek to offer a positive vision that prioritises relationships, community and belonging in our cultural, economic and social life.Continue reading “Two New ResPublica Seminars on Post-Liberalism”
I recall reading somewhere (it might have been in Spurgeon, or perhaps someone else) that the Psalms are not merely to be read but sung. The Lord, Mark’s Gospel tells us, sang a song with his disciples before he went to the Garden of Gethsemane. Church traditions (and Jewish traditions to this day) throughout the ages have sung versions of the Psalms in their liturgies.
The sung version of the Psalms I grew up with were from Church of Scotland Minister Ian White. My parents took Ian White LPs and tapes with them when they worked overseas in Nigeria and played them often at home when my brother and I were growing up. When I read certain Psalms now, I hear Ian White’s renditions of them. Singing the Psalms has meant that the words have become embedded in my memory.
I have since expanded my list of sung versions of the Psalms, though I come back to Ian White’s version frequently. I compile and share this list of some of the Psalms which are dear to me and which, when I read I them, immediately recall sung versions. Some of the versions are choral, some are contemporary, some are old hymns. Some, like CH Lloyd’s Psalm 137 I only heard this year around the time of the remembrance of the Shoah. I hope to add to the list over time. Please feel free to add your favourites in the comments.
Without further ado…Continue reading “The Psalter in Song: An Anthology of Sung Versions of the Psalms”
I watched Lars and the Real Girl again tonight. It’s a beautifully theological film, rich and layered with meaning. It’s particularly perfect, I think, for students training for ministry, as it touches on mental illness, family relationships, grief, death, community, purpose and patience. And it does so through the most bizarre of plot devices—a sex doll. It’s truly genre-defying stuff.
It was my third watch (and my wife’s first) but I still saw new things I hadn’t seen before.
There’s the obvious references to Easter, Bianca’s Christian faith and missionary career (“Bianca said that’s why God made her, to help people”) the church services (with the pastor’s reference to Paul’s words, “when I was a child I spake as a child” just before the point of Lars’ epiphany). But I also noticed the dynamic of the Two Sons/Brothers and Bianca’s “baptism” in the lake.
I was struck most of all, though, by the care and compassion of the little community that gather around Lars as Bianca gets sick. When Lars’ brother Gus and sister-in-law Karin go out to get some rest, three older ladies from the community come over to keep Lars company with their knitting. “We came over to sit”, they explain. “That’s what people do when tragedy strikes”. “They come over to sit”.
This scene was such an apt illustration of what I had been thinking today about the benefits of the tribe. Here is a community that stood in solidarity and grief, allowing Lars the space to come to terms with the death of his own mother and so make peace with the past and move on to a healthier future.
According to a recent Sky/YouGov poll, trust in journalists is at an all time low. In the results of the poll, which surveyed 1652 British adults, journalists fared the worst in terms of public faith, with TV journalists receiving a net score of minus 40 and newspaper journalists, minus 55.
The issue of public trust in journalism is certainly complex. There’s clearly a massive debate to be had about the limits of this data (extent), where the data is and isn’t pointing in this direction (demographics), why people are thinking this way (cause) and why all of this matters (significance).
But in the face of this story, I want to focus on an example of journalism that I have greatly appreciated. In all of this, I have been most impressed by the coverage of the lockdown offered by the team at Unherd.Continue reading “In Praise of Unherd’s Coverage of Lockdown”
I’ve been a Rush fan since I was about 15 years old when my friend introduced me to “The Spirit of Radio” and then “La Villa Strangiato”. The combination of sheer musical technicality, thoughtful lyrics and free-thinking nerdiness spoke to me as a lonely and introverted teenager living in a foreign country (our family had moved from Belfast to Chicago). “Subdivisions” was particularly close to my heart with its message of non-conformity (“be cool or be cast out”) playing out in the halls of my formidable high school.
With the lockdown, and with the recent death of Rush’s drummer and lyricist, the late and great Neil Peart, I’ve set about re-listening to the Rush catalogue and thinking about the philosophy (or philosophies) behind their songs.Continue reading “The Canadian Shakespeare: Philosophy in the Lyrics of Rush”
- Fyodor Dostoevsky, Crime and Punishment (Translated by Constance Garnett; Heinemann, 1914)
- Flannery O’Connor, Complete Stories (Faber and Faber, 2009)
- Andrew Byers, Faith Without Illusions: Following Jesus as a Cynic-Saint (IVP, 2011)
- James Mumford, Vexed: Ethics Beyond Political Tribes (Bloomsbury, 2020)
- Tom Holland, Dominion: The Making of the Western Mind (Little, Brown: 2019).
I’m still working my way through most of the books from December’s list (this includes Dominion which I recently had signed by the author at the Cambridge Union, where he was delivering a speech in favour of Sparta over Athens. He apologised for signing the book in red pen, but what could be more appropriate for a book on the cross-shaped mind of the West?). I did manage to finish a couple of books though. Among these was JKA Smith’s On the Road With Augustine which, among many things, serves as a thought-provoking, moving and inspiring primer to the Christian life for the interested, cynical and sceptical.Continue reading “What I’m Reading—March 2020”
The season of Lent is the season of the realist.
Lent marks the forty days that lead of up to Easter in which Christians remember the brokenness and mortality of the human condition and the miracle of Christ who knows our weakness and lovingly offered himself for all.
The term Christians use to describe the human brokenness we reflect on with intensity at Lent is “sin”. Now, I realise that sin isn’t a terribly fashionable word. It can seem morbid, introspective and negative. But if sin simply refers to what Francis Spufford calls “our human propensity to f*ck things up“, then what could be more realistic than recognising and owning up to one’s shortcomings?
After all, the season of Lent is the season of the realist.
For it recognises our brokenness but it does not leave us without hope. If confession is where we begin on the Christian journey, it is not where we end up. Like woebegone Isaiah, we are not completely left to the devices and desires of our own hearts. If we commit ourselves to God, we can receive the cleansing we need and that only he can provide.
The confronting realism of Lent can be seen and heard in the following pieces, taken from literature, art, music and film.Continue reading “Lenten Reflections Through Literature, Music, Art and Film”
My previous job involved a long commute. I didn’t always have the energy to read books or the newspaper. Inevitably, podcasts became a way to explore fresh ideas. Here are 3 of my favourite podcasts from 2019. Consider it a list of recommended sources for all things Christianity and/or politics in the year ahead. (You can read my list of the ten best podcast episodes of 2019 here).Continue reading “Three Podcasts to Listen to in 2020”