Night Reflection for Compline, Trinity College Chapel via Zoom (Easter Season in Coronatide). Weds 6th May 2020
3 Blessed be the God and Father of our Lord Jesus Christ! By his great mercy he has given us a new birth into a living hope through the resurrection of Jesus Christ from the dead, 4 and into an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, 5 who are being protected by the power of God through faith for a salvation ready to be revealed in the last time.
May I speak in the name of the Father, Son and Holy Spirit. Amen
In times like these, death seems to be omnipresent. We knew it’s name before, of course. But in these days of Corona-tide, as some have taken to calling this season, we know with greater clarity the painful reality of death. There’s no mistaking the long, dark shadow it has cast over our nation’s public life.
In the UK, during the month of April alone, 25,000 souls were lost to the coronavirus. Just last week, in a single day 600 died of Covid-19—in a one 24-hour period, what is equivalent to a medium sized Cambridge college lost to the ravages of this horrible pandemic.
It is no surprise that in times such as these, our assumptions about that most basic reality of our existence—death—are laid bare.
On 24th March, the Archbishops of Canterbury and York penned a joint letter in which they advised clergy not to enter churches to conduct services.
For some, this decision has spelled not only a missed opportunity but a dereliction of duty. Giles Fraser has complained that in abandoning its church buildings, the Church of England has retreated from public life. Fraser echoes Bishop Selby who has similarly registered his despondency over the church hierarchy’s decision to go beyond government advice. In doing so, Selby writes, those in positions of leadership
…seem to have accepted the idea that Christianity is a matter for the domestic realm, that our cathedrals and parish churches are just optional when useful and available, no longer the eloquent signs of the consecration of our public life and public spaces. The conviction that the ministry of Word and Sacrament in the places of beauty set apart is an “essential work” undertaken by “key workers” will have become a wistful “BC” [Before Coronovirus] memory.
I’m depressed at the absolute prioritisation of profit over people. As Julian Knight (MP) has put it, “This exposes the crazy economics in English football and the moral vacuum at its centre…It sticks in the throat”.
We have made the acquisition of capital itself a virtue. At the same time, we appear to have abandoned those true virtues of philanthropy, generosity and helping one’s fellow man.
A brief post to flag up the stimulating conversations happening over at Unherd on #LockdownTV. Today’s episode focussed on the virus and the environment. The climate is a fraught enough topic in normal circumstances without needing to throw in a global pandemic. In the anxious times we’re living in at the moment, it has been sad and frustrating to sometimes see the issues of the climate be handled so badly by some environmentalists. Take for instance the recent XR posters stating that “humans are the problem and Corona is the cure”. This is deeply disturbing, anti-human and frankly eugenicist stuff.
This was why I was encouraged by Elizabeth Oldfield’s strong contribution to the debate (see the video below). Oldfield rejected the approach outlined above but wisely cautioned against throwing out the baby with the bathwater. We can still use this moment to think about our personal individual decisions as well as the need for governments to re-think global capital’s reliance on fossil fuels.
On the point about individuals taking responsibility, I was encouraged and challenged by Liz’s bridge-building instincts (around 8:50) as she made reference to conservative doyen Roger Scruton’s writings on the environment (Liz makes reference to working transgenerationally and in local contexts that we call home). I also greatly appreciated her refusal to decide between the local and the global by making reference to the interdependence that has arisen so clearly in recent weeks between individuals within communities and between communities across borders.
Check out the video below and have a read of Liz’s most recent post on the issue here. It rightly avoids what she calls the “triumphalist crowing” from some in environmentalist circles just now, while still remaining faithfully and positively committed to the care of creation.
LockdownTV from Unherd (Elizabeth Oldfield b-right)
In the wake of Covid-19, libertarianism appears to be on the back foot. From tacitly enforced government social distancing and isolation, to top-down regulation and intervention in markets and business, it looks in many ways like we are witnessing the limits of the libertarian creed…
From my perspective, this marks a positive development. Before I go on, I want to state some of my premises and define my terms: I am wary of those who place unfailing trust either in the market or in the state—these two poles seem to have the common fatal flaw of misplaced trust and a poorly worked out anthropology. What usually functions as a spectrum moving from more statist solutions to more market-centric ones, on closer inspection appears to bend and meet where these two positions are concerned. And yet this is a broken world. The markets are broken, and the state is broken. Because people are broken. When all is said and done, that’s the baseline, the undercurrent of my thinking on the matter.
A short post tonight. This evening marks the beginning of the lockdown. My mind is still reeling from the news and what all of this means…for family members, vulnerable friends and loved ones, those facing economic hardship and social isolation, all of whom will struggle immensely in the weeks and months ahead. Tough times await but I do believe this is for the greater good.
To be honest, it’s late and the best use of my time just now is to say my prayers and get to bed.
It was a strange and unsettling feeling to wake up this morning and remember that churches across the nation are shut (in fact, a good number of churches are open for prayer–it is the services that aren’t happening). I honestly can sympathise with the sentiments of some who want these services to continue. Even for someone like me, who for now thinks that the sacrament is highly significant but not the sum total of Christian life and worship, I have to admit that I sorely missed taking communion with my brothers and sisters in person. And I can understand those who say that by cancelling services, the church look “no different” to the world around it.
On the other hand, if all major gatherings have been banned and we imagine a scenario where it was only church-goers that were meeting, we would be forgiven for thinking that this was irresponsible in the extreme. To flout governmental ruling in this way would appear damaging to the public witness of the church. Then there’s the fact that in keeping our distance physically, we are saving lives. As James KA Smith puts it, “How strange: this time in which we love our neighbours by keeping our distance”.