The Patron Saint of Restless Hearts

St Augustine, Fitzwilliam Museum (author’s photo)

Today is the feast day of St Augustine, the patron saint of restless hearts.

I have come to a greater appreciation of Augustine more recently through reading and re-reading Jamie Smith’s On the Road With St Augustine: A RealWorld Spirituality for Restless Hearts.

I’ve come back to many passages of the book. But there’s one I come back to the most:

I won’t pretend there isn’t something scandalous about his advice. Augustine will unapologetically suggest that you were made for God—that home is found beyond yourself, that Jesus is the way, the the cross is a raft in the storm-tossed sea we call “the world”. But what I hope you’ll hear in this is not a solution or an answer, not merely a dogmatic claim or demand. For Augustine, this was a hard-fought epiphany that emerged after trying everything else, after a long time on the road, at the end of his rope. The Christian gospel, for Augustine, wasn’t just the answer to an intellectual question (though it was that); it was more like a shelter in a storm, a port for a wayward soul, nourishment for a prodigal who was famished, whose own heart had become, he said, ‘a famished land’. It was, he would later testify, like someone had finally shown him his home country, even though he’d never been there before. It was the Father he’d spent a lifetime looking for, saying to him, ‘Welcome home’.

Location, Location: Does It Matter Where Church Services Happen During the Coronavirus?

The Problem

On 24th March, the Archbishops of Canterbury and York penned a joint letter in which they advised clergy not to enter churches to conduct services.

For some, this decision has spelled not only a missed opportunity but a dereliction of duty. Giles Fraser has complained that in abandoning its church buildings, the Church of England has retreated from public life. Fraser echoes Bishop Selby who has similarly registered his despondency over the church hierarchy’s decision to go beyond government advice. In doing so, Selby writes, those in positions of leadership

…seem to have accepted the idea that Christianity is a matter for the domestic realm, that our cathedrals and parish churches are just optional when useful and available, no longer the eloquent signs of the consecration of our public life and public spaces. The conviction that the ministry of Word and Sacrament in the places of beauty set apart is an “essential work” undertaken by “key workers” will have become a wistful “BC” [Before Coronovirus] memory. 

I take a very different view.

Continue reading “Location, Location: Does It Matter Where Church Services Happen During the Coronavirus?”

Patristics and Early Christianity

Two of my favourite early Christian authors: Origen and Tertullian (image from the Window of the chapel of Trinity College, Cambridge)

In this page, I hope to post some thoughts and reflections on the work of early Christians.

You can read more about my work in patristics, the study of the work and thought of early Christians (“the church fathers, or patres) at my academia page here.

I have written about contemporary interpretations of the command to “render to Caesar what is Caesar’s and to God what is God’s” here.

And here, you can read my brief piece on the dating of the Gospel of Thomas.