Bible Reading Week 3 (Jan 17-23, 2022)

Week 1

Week 2

Old Testament (Genesis 17-23)

1. Genesis 17:1-23: What is the significance of the covenant of circumcision? Does it not constitute works righteousness and if not, why not? And why circumcision as a sign of the covenant?  

Since that’s not one question but three, let’s take each in turn. 

Genesis 17 refers to the giving (Hebrew: ntn) or confirming of the covenant. This covenant ratification follows on from the covenant inauguration (or “cutting of the covenant”) in Genesis 15. The cutting of the covenant, with its strange ceremony with fire and divided animals stresses the chronological priority of God’s action which takes priority and pre-eminence over man’s. Genesis 17 majors on man’s response which ratifies and confirms the covenant already made by God’s divine initiative. 

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Bible Reading Week 2 (Jan 10-16 2022)

For week 1, see here. For the lectionary I am using, see here.

Old Testament (Genesis 10-16)

1. Genesis 11:1-9: What’s the main point of the Babel story? 

At face value, the central thrust of the Babel narrative is that human hubris—symbolised in progressive attempts to build towards the heavens—leads to divine judgment, specifically taking the form of scattering the peoples and confusing their languages. 

Set against the literary and historical context of Genesis, though, the meaning becomes a bit clearer. There is anti-Babylonian streak to the story which I hadn’t noticed before but which makes sense in light of the near eastern parallels against which Genesis 1-11 is written. With this narrative there is no specific parallel but rather the use of motifs related to Babylonian religion—for instance, Babel literally means “gate of the god” . As Wenham writes (ECB, 37): “The ridiculing of Babylonian pretensions is even more apparent in the tower of Babel story. Far from its vaunted tower touching heaven and the name Babel (Babylon) meaning “gate of the god”, the Lord had to come down from heaven to see the skyscraper—so far short of his dwelling did it reach; and its name means ‘confusion’ or ‘folly’”. The Hebrew roots for the word “confuse” (“let us confuse”) and “folly” are almost the same. 

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