In a recent piece for Unherd, entitled “The new public health despotism”, Crawford uncovers the intellectual history of the administrative state—more on that term shortly—and helps to explain the long-developing shifts that have disturbed many, myself included, in the relationship between the government and the governed over the last 18 months. It makes for necessary reading not only as a retrospective analysis but also as a prospective warning as governments, including in the UK, consider stricter “plan B”s ahead of Christmas.
Towards the end of the piece, I highlighted a common tribalistic move in contemporary debates—the injunction to “educate yourself”. On this view, the problem of tribalism is simply the existence of competing ideas. The solution is simply to resolve differences of opinion through catechesis into a closely guarded communis opinio.
But we’re now almost a year on from the announcement of the first lockdown in the UK. And it was a year ago to the day that I started this diary. I therefore thought it a good moment to reflect personally on where I find myself.
To that end, I want to write about how lockdown has taught me the value of liberty, “rightly ordered”. My launching pad for doing so has been a series of conversations with friends and guests on the Politics at the Cross+Roads podcast (the issue has cropped up in a number of places, but one place to start is this solo episode). I partly started the video series to figure out a few things about myself, a bit like trying to map out my own corner of the sky against a set of constellation points. It’s therefore not surprising to me that convictions have taken shape, with some becoming stronger and others falling away. Even still, I have been surprised at how strong some of those convictions have become. And one of these has concerned the value of liberty.
According to a recent Sky/YouGov poll, trust in journalists is at an all time low. In the results of the poll, which surveyed 1652 British adults, journalists fared the worst in terms of public faith, with TV journalists receiving a net score of minus 40 and newspaper journalists, minus 55.
The issue of public trust in journalism is certainly complex. There’s clearly a massive debate to be had about the limits of this data (extent), where the data is and isn’t pointing in this direction (demographics), why people are thinking this way (cause) and why all of this matters (significance).
But in the face of this story, I want to focus on an example of journalism that I have greatly appreciated. In all of this, I have been most impressed by the coverage of the lockdown offered by the team at Unherd.
I’m depressed at the absolute prioritisation of profit over people. As Julian Knight (MP) has put it, “This exposes the crazy economics in English football and the moral vacuum at its centre…It sticks in the throat”.
We have made the acquisition of capital itself a virtue. At the same time, we appear to have abandoned those true virtues of philanthropy, generosity and helping one’s fellow man.
A brief post to flag up the stimulating conversations happening over at Unherd on #LockdownTV. Today’s episode focussed on the virus and the environment. The climate is a fraught enough topic in normal circumstances without needing to throw in a global pandemic. In the anxious times we’re living in at the moment, it has been sad and frustrating to sometimes see the issues of the climate be handled so badly by some environmentalists. Take for instance the recent XR posters stating that “humans are the problem and Corona is the cure”. This is deeply disturbing, anti-human and frankly eugenicist stuff.
This was why I was encouraged by Elizabeth Oldfield’s strong contribution to the debate (see the video below). Oldfield rejected the approach outlined above but wisely cautioned against throwing out the baby with the bathwater. We can still use this moment to think about our personal individual decisions as well as the need for governments to re-think global capital’s reliance on fossil fuels.
On the point about individuals taking responsibility, I was encouraged and challenged by Liz’s bridge-building instincts (around 8:50) as she made reference to conservative doyen Roger Scruton’s writings on the environment (Liz makes reference to working transgenerationally and in local contexts that we call home). I also greatly appreciated her refusal to decide between the local and the global by making reference to the interdependence that has arisen so clearly in recent weeks between individuals within communities and between communities across borders.
Check out the video below and have a read of Liz’s most recent post on the issue here. It rightly avoids what she calls the “triumphalist crowing” from some in environmentalist circles just now, while still remaining faithfully and positively committed to the care of creation.
LockdownTV from Unherd (Elizabeth Oldfield b-right)
It was a strange and unsettling feeling to wake up this morning and remember that churches across the nation are shut (in fact, a good number of churches are open for prayer–it is the services that aren’t happening). I honestly can sympathise with the sentiments of some who want these services to continue. Even for someone like me, who for now thinks that the sacrament is highly significant but not the sum total of Christian life and worship, I have to admit that I sorely missed taking communion with my brothers and sisters in person. And I can understand those who say that by cancelling services, the church look “no different” to the world around it.
On the other hand, if all major gatherings have been banned and we imagine a scenario where it was only church-goers that were meeting, we would be forgiven for thinking that this was irresponsible in the extreme. To flout governmental ruling in this way would appear damaging to the public witness of the church. Then there’s the fact that in keeping our distance physically, we are saving lives. As James KA Smith puts it, “How strange: this time in which we love our neighbours by keeping our distance”.