Happy Christmas to you and your loved ones from the Saeculum!
Tis’ the season for overconsumption! This obviously applies to food and drink at Christmas, but it can also be true of our media in-take as well. Whether it be films, radio programmes, music, periodicals or magazines, we are treated to a rich and overwhelming feast for the senses over the festive period.
This sense of overconsumption can also seep into the Christmas story itself—an endless array of characters and perspectives to consider, carols to sing and insights to glean.
Given all of this, I have felt the need to curate some of my reading this Christmas. In this piece, I offer a brief sample—a digest if you will—of Christmas reflections from across the internet. I have divided these into two sections: Christmas History, which deals with the history of the accounts of the first Christmas in the gospels and Christmas Meanings, which draws out the broader cultural significance of the season.
A plea for biblical scholars to recognise the scriptural nature of the texts they study and for preachers to take the history behind the text more seriously.
In this piece, I want to make the case for biblical scholars to be more theological in their scholarship and preachers more historical in their homiletics.
Biblical Scholars Should be More Theological
The term theological can be used so broadly as to mean anything: about God, about systematic theology or, even more broadly, with an eye to the Church. If by theological we include this last and broadest sense (writing for the church), then we could list any number of biblical scholars, including foremost among them, NT Wright, who has done more than most to communicate the message of New Testament texts and the Christian faith to a lay audience. Writing for the Church is absolutely vital to biblical studies. It is the lifeblood of biblical work. It is not simply that the Church needs theology. Theology needs the Church. Markus Bockmuehl, when once asked about what made him excited about the future of biblical studies, answered quite rightly, “the existence of over 2 billion Christians worldwide”.
But I mean something slightly more specific when I write that biblical scholars should operate in a theological mode. I mean that they should engage with the historic doctrines of the church, its tradition and the creeds. For biblical scholars to be theological means for them to allow the doctrines, tradition and creeds of the Church dialogue with, shape, chasten and enlighten their readings of the New Testament and the Hebrew Bible.