In the second episode of Politics of the Cross+Roads, I spoke with the writer Mary Harrington. Mary is a columnist for Unherd and her work has appeared in, among other places, the Spectator, the Plough, the Conservative Woman and SDPTalk. Mary’s writing has had a big influence on my own thinking around liberal individualism, freedom of speech and the need for reconstruction in the late-modern west.
Mary spoke a great deal in our conversation about her experience of motherhood and how this has shaped her politics. Mary also discussed limits and progress, how humans are inherently religious creatures and how her local church community roots her in something bigger than herself. I hope that you enjoy listening.
You can also listen to a shortened version of this on iTunes here or in its entirety here.
With a Summer and Autumn of cultural upheaval in the Anglosphere (as a result of Covid, fiery protests of various sorts, Brexit debates and, now, an ongoing US election that will perpetuate the liberal order, whether economically with Trump or socially and economically with Biden), there’s certainly appetite for considering fresh ideas that might take us forward with the crucial task of re-constructing community and society.
It’s just as well, then, that the UK think-tank ResPublica have recently produced two instructive seminars on post-liberalism, that political philosophy which, in broad terms, advocates moving to the left on the economy, to the right on culture and identity and to the local and particular in governance. Identifying the overarching assumption of liberalism as unmitigated autonomy—the human person unmoored form ties to person or place—post-liberals seek to offer a positive vision that prioritises relationships, community and belonging in our cultural, economic and social life.
One of the important lessons of 2020 is that it is relatively easy to dismantle and deconstruct history, culture and institutions. Conversely, it is far more difficult to build-bridges, construct things and move forward with solutions. We desperately need the latter kind of person in Western society.
Now, we need such people across the political and cultural spectrum, of course. But we particularly need them among small c-conservatives, which is, broadly speaking, how I would describe myself.
As recent articles by Mary Harrington and Niall Gooch have shown, those on the right have, in recent years, become sucked into the culture wars of the day, often mirroring and mimicking the style and tone of cultural warriors on the left. While there are some notable exceptions, conservative public intellectuals of the last decade or so have been more characterised by their polemical prowess than their philosophical powers, as Ben Sixsmith has recently highlighted. In the wake of the death of Sir Roger Scruton (who, it must be said, wielded the pen of the pugilist and philosopher in equal measure), the question of who will take up the mantle of conservative philosophy, casting a vision of the good and beautiful for society at large, remains largely unanswered. Where are the constructionists?
According to a recent Sky/YouGov poll, trust in journalists is at an all time low. In the results of the poll, which surveyed 1652 British adults, journalists fared the worst in terms of public faith, with TV journalists receiving a net score of minus 40 and newspaper journalists, minus 55.
The issue of public trust in journalism is certainly complex. There’s clearly a massive debate to be had about the limits of this data (extent), where the data is and isn’t pointing in this direction (demographics), why people are thinking this way (cause) and why all of this matters (significance).
But in the face of this story, I want to focus on an example of journalism that I have greatly appreciated. In all of this, I have been most impressed by the coverage of the lockdown offered by the team at Unherd.