In a recent Saeculum Short, I wrote about how the future of the West politically might not be in the West but in places fighting for democracy and the foundational values of Western civilisation. Minsk and Hong Kong are major exhibits of this phenomenon and, I suggested, call forth the good in Westerners by reminding us of what we have stood and should stand for and what we could be.
I have since recalled that similar arguments have been made regarding the Church.
Just as the future of the West politically lies elsewhere, so too does its Christian identity rely on the growth and vitality of the Church in other parts of the world.
The state of the Church in the West is complex, but it’s fair to say that it is broadly in decline, and has been for quite a while. At the same time, the number of those committing to being followers of Christ has grown exponentially in corners of Asia and Africa, often under intense persecution. Fascinatingly, where growth is occurring in parts of the West, it is often among diaspora communities. Take, for instance, the movement of African pentecostal churches in urban centres in the UK (a phenomenon often referred to as “reverse mission”). Of course, the West and Christianity are not one and the same thing. Indeed, Christianity is not even a western religion. And yet, Christianity has been foundational to Western identity and the West has for a long time been a key centre of the Christian faith.
In this post, I want to suggest that the loss of Christian identity in the West is partly linked to the decline of Western consciousness. The reverse, I think, is also true: the decline of the West is partly the result of the decline of a vital Christian faith, though in this post I will focus on the former.Continue reading “The Decline of the West and the Decline of Western Christianity”